Please check my article and the corresponding pictures within the text to understand that I was actually referring to my two guitars and an ukulele.
]]>I think it would be great to hear from someone who really believes in the dowry practice, I’m sure there are some traditionalists who have strong arguments for it, but I’m just not sure what those arguments could be.
HASH
]]>Fuego, I think you’ve got a good perspective, and your words about holding on to tradition were really moving. Thanks for reminding us, my dear.
I personally wish it weren’t so traditional in the States for the parents to pay for the wedding – either set of parents. Weddings seem like such a blown-up, bloated, sugary princess-day for the bride instead of the sacred joining of two people. It’s one of the Western industries that I really hate. I’ll cut myself off here before I really get going… [smile]
Cerise
]]>I am extremely bothered by the dowry question–but so, too, am I bothered by many of the things that concern matrimony. Anyway…this is quite an intersting post you have here. And Afrofeminista, you have no idea just how many times I have had to drill in to my father, uncles, cousins, grandmother, boyfriends that neither am I a commodity–though dowries were in no way referenced, I find that I fight off this being part of my identity daily. So many…too many things re-enforce the same kind of oppression that it seems, sometimes, as though all the branches of that evil will never be hewn.
What was most peculiar/disturbing to me about the calabash ceremony I attended was just what was inside the calabash. I am a feminist, so when I saw needle and thread, fabric…I almost spoke out. But it was not the time. It is not my life, though I did let my friend read what I wrote about the ceremony. She was not bothered either by the event itself or my remembrance of it–it made her cry, actually, a good cry. She thought it was a really beautiful ceremony, I believe. And I always though her just as vocal and political and feminist as I am–but here she was so in love, and I dare say, afraid to offend her new in-laws, that she never protested once. Not even when her mother opened the envelop containing the payment for her daughter. I cried because the symbolism was much too much for me not to come apart in some slight way. And her mother accepted the money.
So, I guess I just wanted to comment here to say that we sell brown daughters here, in the States, as well. And not for livestock or ghastly amounts of money, but money is money…and it seems as though we do it here to keep alive, in whatever ways we can, a connection to the continent from which we are descendants. If it is African, my friend seemed to believe, I will take whatever I can get so long as it connects me to there–where I’ve never ever been.
]]>It’s good to hear an African woman’s view on the dowry issue. I think you struck the nail on the head – the dowry and one side paying for the whole wedding thing are out dated.
I guess I’m still wondering how often it happens in 21st century Africa though. It has to be still going strong in rural areas right? How about urban? What forms does it manifest itself in?
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